Sunday, January 31, 2010
Something to Think About in Trying Times
Quote from Caroline Adams
Here’s a daily meditation to consider for those seeking self renewal daily in order to live each day anew: “Create in me a clean heart Oh God and renew a right spirit within in me.” Psalm 51:10 King James Bible version, have a great week!
Saturday, January 30, 2010
A Legacy We Need To Remember by Dennis Day
On October 6, 1871 the Jubilee choral tradition was born with the initial tour of the Fisk University Jubilee Singers. The group’s national tours and international celebrity helped save the financially strapped college and amassed funds to build the first permanent educational structure and symbol of Black higher education in the south, Jubilee Hall. Jubilee Hall is now a national landmark.
In 1872 the Fisk Jubilees were invited to sing at the World Peace Jubilee Festival in Boston with the largest choral group and orchestra ever assembled. Amidst the huge throng of performers, it is said that the singers found difficulty hearing and following the conductor in Boston's mammoth coliseum. The massive combined choirs began to loose their pitch and direction. But not the Fisk Jubilee Singers. Their musical acumen, perfect pitch, and crisp diction shone through like a beacon sufficiently anchoring the colossal musical production and thus saving a performance that may have been otherwise doomed. According to a Boston Globe review at the time, the FJS received a standing ovation. Hamburg hats were flung into the rafters.
During this period the famous Czech composer Antonin Dvorak became interested in African American music. In an 1893 interview in the New York Herald, Dvorak is quoted as saying, "In the Negro melodies of America I discover all that is needed for a great and noble school of music." Many Jubilee groups emerged over the years as well as other excellent HBCU choirs and developed magnificent choral traditions, but many historians concede that the FJS were the originators, cultural trailblazers, and first group to introduce the world to slave songs and traditional Negro spirituals. The group dignified Black musical excellence, arresting an original American art form from racial mockery and vicious stereotypes of minstrelsy.
The FJS often endured Jim Crow segregation and extreme hardships and ridicule in their American tours. But they received universal critical acclaim and artistic acceptance in their European tours, causing some singers to expatriate – a trend that continued among Black artists throughout much of the twentieth century. Diehard supporters like humorist Mark Twain and Brooklyn Reverend Henry Beecher Stowe (brother of Uncle Tom’s Cabin author Harriet Beecher Stowe) repudiated the racist naysayers and encouraged the nation to recognize the grace and beauty of its own indigenous art form.
Since 1871 the FJS have been traveling the world, performing on every continent before royalty, government heads, and adoring concert audiences. Their music and sacrifice offer an example of self-reliance, perseverance, and the power of music as truly a universal language. As the nation approaches the Annual observation of Black History month in February, let us not forget the doors of opportunity that were opened by these courageous and talented young African Americans. They carry on a tradition that continues but is too often under appreciated. (c)D-Day Media Group
Thursday, January 28, 2010
Reflections on Howard Zinn by Dennis Day
Howard Zinn, a progressive voice for racial equality and social justice for more than half a century, died Wednesday in Santa Monica, California. He was 87. An historian, shipyard worker, civil rights activist, World War II bombardier, and best selling author, Zinn inspired a generation of high school and college students to rethink American history.
In June 2007 I had the privilege of interviewing Dr. Zinn during the Harlem Book Fair, an annual event that encourages children and families to read and value books and learning as a means of cultivating the “life of the mind.” Our interview was conducted amidst paparazzi during my work as a consultant with a film crew shooting an historical documentary film about the Harlem Renaissance and the changing racial and cultural dynamics of Harlem in the twenty-first century.
The film, a work still in progress, is produced and directed by the award-winning African American Filmmaker William Greaves. I was impressed by Dr. Zinn’s candor and vigorous mind. He struck me as one resigned to the pursuit of intellectual honesty and open to debating those of differing ideological points of view. Dr. Zinn taught at a number of prestigious institutions, including Spellman College, and historically Black college, where he was chairman of the history department. Marion Wright Edelman, founder of the Children’s Defense Fund and Alice Walker the novelist were among his students. Dr. Zinn was also an active member of the Student Nonviolent Coordinating Committee and marched for civil rights with his students, an act that angered Spellman’s president and was reportedly caused his termination for insubordination.
Howard Zinn’s productive literary years followed during his tenure at Boston University, producing the antiwar books “Vietnam: The Logic of Withdrawal” (1967 and Disobedience and Democracy” (1968). An Associated press obituary of Zinn asserts “Few historians succeeded in passing so completely through the academic membrane into popular culture. He gained admiring mention in he movie “Good Will Hunting”; Matt Damon a neighbor and admirer of Dr. Zinn appeared on a History Channel documentary about him; and Bruce Springsteen said the starkest of his many albums, “Nebraska,” drew inspiration in part from Mr. Zinn’s writings. As for me I drew from his example a greater self-assuredness that the power of one’s moral convictions can and do make a difference worth pursuing despite the status quo.
Monday, January 18, 2010
Dr.M.L. King Jr.Holiday Made by People Power
© 2010 D-Day Media Group
Monday, December 28, 2009
My Remembrance of The Honorable Percy E. Sutton
Mr. Sutton loved New York City and embraced Harlem and its residents as though they were family. I live one block from Mr. Sutton's Harlem offices (he also had offices in the city's financial district). I would often see him often along 125th Street, always immaculate, gracious, and never too busy to engage in conversation. For some years I have observed this great man, son of a slave, a Tuskegee Airman, attorney, and successful media mogul who, like the verse in Kipling's sonnet, "walked with kings but never lost the common touch.”
A decade ago when I decided to re-direct my career in pursuit of music and media, I sought Mr. Sutton's wise counsel. He was relaxed and plain spoken with people and he spoke with me as though I were a son. I noticed in that meeting that Mr. Sutton’s loyal staff was loving and protective. He remarked on how important they were to him and pointed out that his right-hand assistant ensured that he was kept abreast of details, correct facts, and even unfamiliar words. He told me, in his sonorous Texans' accent, "young man there's always something to learn, so be sure to surround yourself with people who know as much or more than you do and never stop learning.”
Meeting and greeting my mentor on the street always ensured a good day, touched with inspiration and hope through his smile and kind words of encouragement. The Honorable Percy E. Sutton was ever genteel, poised, and possessed an air of dignity and confidence that never failed to make me proud to be an African American and to have known him. RIP, Mr. Sutton.
Monday, December 14, 2009
Gary Indiana's Native Sons World Icons
Tuesday, November 10, 2009
Alexander Pushkin, Education, and Black History
Obama’s presidency has demonstrated that the "Joshua generation" (today's young people who will carry on the work of social justice and equality of opportunity begun by Civil Rights forbearers) will eagerly identify with successful black political heroes as positive role models apart from sports and entertainment figures. So why not consider a cerebral leap into more scholarly pursuits like English and World Literature, poetry and non-revisionist history to fire the imaginations and dreams of minority youth? Considering the huge appeal of Rap and spoken-word prose prevalent in today’s youth culture, Alexander Pushkin as a literary hero, albeit from an empire once deemed evil by an American president, would seem a natural focal point in the classroom for getting students interested in reading the classics.
Young facile minds in search of meaning typically fashion their heroines and heroes as idealistic, adventurers with single-mindedness of purpose; daring swashbucklers chalking up romantic quests, bristling with charisma. Any popular hero void of swarthy Hollywood stereotypic good looks and sex appeal must compensate by possessing true integrity or a combination of Herculean physical strength and unassailable moral courage and convictions. Hence individuals regarded as heroic can be as diversified by gender, physical qualities, and temperament as Dr. Martin Luther King Jr., Anne Frank, and Abraham Lincoln -- each sharing common traits as central figures of scholastic interest in discussions about what it means to be defined as a hero. Such discussions constitute a typical discourse within many K-through-post-secondary schools.
Alexander Sergeyevich Pushkin is accorded heroic stature in Russian society to this day. He used his writings to explore humanity’s complexities, the beauty of nature, and human relationships, cultivating in Russians a fierce sense of national pride and identity through his works. According to Pushkin scholar Julian Lowenfeld, among Pushkin’s works are “Eugene Onegin, The Bronze Horseman, Ruslan and Lyudmila, Count Nulin and 16 volumes of inspired verse in an astounding array of forms, poetry, prose, fairy tales, histories, criticism, letters.” He is easily among the most revered personalities in all of Russian history. Lowenfeld states, “Pushkin is the fountainhead of Russian literary prose, writers from Gogol, to Dostoyevsky to Tolstoy to Chekhov all accord Pushkin the first and highest place in the great pantheon of Russian prose masters, with his most beloved works being his novel The Captain’s Daughter, and his peerless short stories, including The Queen of Spades, Dubrovsky, and The Tales of Belkin.”
So is it politically naive to ask how American educators can translate Pushkin -- an iconic Russian of undisputed African heritage -- with his prolific writings and colorful escapades, into an engaging, workable curriculum? Would such an effort raise the ire of conservative critics who would find such an innovation unthinkable, perhaps even treasonous, in light of lingering Cold War suspicions? Simply stated, Pushkin was able to convey universal themes and tap into human feelings through his ideas expressed in great prose and poetry. Like Shakespeare, Pushkin wrote fluently about common threads found in today's popular music: love, betrayal, rivalry, jealousy, sexual conquest , greed, and conspicuous consumption.
The Joshua generation of the Obama era, particularly young minority students, is no different from others before or to follow. They want to be led in ways that will empower them to make a difference. Black, Latino, and poor youth especially long to find meaning connected to their own relevant personal narratives and identities. The “Yes I Can"-ness of Obama’s candidacy and his ascendancy to the presidency of the USA challenged for many the notion of the powerless, hopeless "other" and shone a light on the power that ideas, discipline, intellect, and rhetoric can have in attaining personal and political success in America.
The fact that our nation elected as its President a person of African ancestry, one whose physical characteristics and cultural background for many resonate with the familiar, sparked a sense of national pride and heightened self esteem among even the most alienated of minority youth. For a great number of young people, coming of age means identifying with role models and heroes whose appeal is based on external cultural asthetics like looks, athleticism or accepted group norms deemed worthy of emulation.
Whether the hero embraced is President Barack Obama or Alexander Pushkin, the gravitas of
identity formation as a means for motivating young people and developing their positive self esteem should not be under-estimated.
In the July 23rd edition of the Alexander Pushkin Newsletter, Julian Lowenfeld references Pushkin’s pride in his African heritage and writes, “Pushkin inherited his great–grandfather's African features, including thick lips and somewhat frizzy hair and tan colored skin. On his desk he kept an ink well with a statuette of Negroes unloading cotton bales, and joked proudly of being a 'Moor.' The poet’s mother Nadyezhda Osipovna, nee Gannible, was known as 'la belle creole.' Her black grandfather, Ibrahim Gannible had been kidnapped in childhood from central Africa, sold by slave traders to the Turks and then sent as a gift to Tsar Peter The Great. Peter baptized the boy Abraham and raised him fondly and sent him to study military engineering at Vauban’s Academy in France. Abraham became Russia’s chief fortress builder and wrote textbooks in French on military engineering. He rose to the rank of General en Chef of the Imperial Russian Army. Upon retirement the former slave had become a Russian nobleman—owning 800 serfs (white slaves) himself. Proud of his African heritage he chose his last name in honor of the great Cartheginian general Hannibal.”
Pushkin biographers cite over 3,000 musical compositions by over 1,000 composers based on Pushkin’s works, including 41 operas, 19 ballets 20 symphonies and over 2,000 songs set to his lyrics. Pushkin’s voluminous output of works are said to mirror Russia’s soul and helped shape its national character, forging a common national identity among the Russian people. As with any life lived along epic proportions, Pushkin’s saga and generational influence are near mythical. The poet’s mystique is part of Russian folk lore and his enduring popularity is evident in Russian culture to this day.
What are some of the events that led to this impassioned, nearly religious zeal for Pushkin's talents? Lowenfeld seems to suggest a keen intellect, soaring rise to fame, passionate love trysts, multiple exiles , house arrests, censorship, espionage, and restrictions and hostility from imperial authorities and society alike. His keen wit and sense of integrity led him into at least twenty duels, the last fatal, when he was slain protecting his wife’s honor.
Perhaps Pushkin’s life story and impact alludes any American interpretation as hero,he is after all a foreigner. And as a nation, we are engaged in an ever evolving social experiment that challenges and expands our own national and cultural identity.Issues such as levels of immigration,bi-lingual education shifting demographic patterns and conservatives' anxieties around the loss of the elusive American character remain contentious. But since reading is so fundamental to developing self-esteem and competence, there must be some literary benefit to igniting the interest of so-called “at risk" youth who need every reason and encouragement to bolster healthy self esteem undaunted by gangs and violence. Many of these youth can be reached through role models, some through reading and media. Aspects of the life and works of Alexander Pushkin, can serve as an effective catalyst for studying classical literature and competing political ideologies without need of fearing a loss of the deep allegiance African American youth have for their American homeland.They can achieve academic success.Yes they can!
.